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THE MORAL PERCEPTION OF OTHER PEOPLE’S INCOMES

The continuing furore over bankers’ pay led to the recent decision by Stephen Hester, the Chief Executive of the Royal Bank of Scotland, to forgo his contracted bonus, worth just under £1 million. Wayne Rooney, the popular footballer, earns that in five weeks.

Top executive pay in the banks hovers around £1.2 – £1.35 million; these salaries are complemented by bonuses, which are largely or entirely paid in shares. Total remuneration for bankers is therefore high (albeit that a large element, the bonuses, may be said to be nominal). But, compared to the remuneration of other high earners, is it excessive?

Wayne Rooney earns £18 million a year, a combination of pay, score bonuses and sponsorship fees. Yet he is not damned for greed. Pop stars and film stars earn as large if not larger incomes; in fact some earnings are so high it is hard to find out exactly how high they are – the singer Rihanna, for example, is rumoured to be worth £70 million but her total income and net worth are undisclosed.

We hear nothing, however, about the impulsive greed of such people. Footballers’ transfer fees, when they do cause eyebrows to be raised, are justified in the context of the competitive world of international football, and the explanation seems to be accepted, notwithstanding the huge discrepancy between what bankers and footballers earn. So whence the moral froth?

Footballers and singers and film makers give people pleasure; their fans follow them, paying to see their latest games or films or buying their latest songs. Their value as entertainers is taken for granted by their audiences; it is easy to understand what they do, thus their value for the individual is measured instantly as a factor of that individual’s enjoyment of their endeavours. It is equally understood that their earnings are simply an aggregate of the money that audiences willingly pay to be entertained by them.

Given that bankers exercise, and are expected to exercise, an enormous responsibility for the deposits and savings of their clients, why is this fact not equally well understood? Presumably because the actual workings of the banking system and high finance are not amenable to the sort of instant understanding that facilitates the benign regard in which entertainers are held. That is, the fury directed at bankers is born of sheer ignorance.

There is another moral issue that lies behind this debate, and that is the way in which poverty (and therefore wealth) has come to be defined in the affluent west: it has ceased to be defined in absolute terms. The Poverty Site states the case for “relative poverty” thus:
“The view that relative poverty is not important is a perfectly valid position to take – it is just not the view that the authors of this website, along with most other researchers, the EU, the UK government, and politicians of all hues across the political spectrum take. So, for example, the government’s target of halving child poverty by 2010 is defined in terms of relative poverty.”

At least this makes it admirably clear that “relative poverty” is defined politically, that it is a political tool, designed to justify high taxation and providing politicians with their raison d’etre. Such a definition therefore helps perpetuate our contemporary intrusive and anti-wealth creation political system. The politicians needed someone to blame when that system imploded – and footballers just didn’t seem to fit the bill…

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